- Hey guys. Today I want to talk about a sort of controversial topic, women priests. In Kentucky there is a woman who was ordained a priest. She believes to be under the authority of the church, but she is not. The church teaches that only men can be priests and no one else. Former Pope Benidict reaffirmed the statement and threatened other priest’s orders and excommunication if they were to ordain a woman priest. This woman, Smead, said that she is not scared of excommunication and is going to preahc regadless of what the church says. I think that this is wrong, I’m one for equaltiy for all but if the church says it is against its teachings then I say it is wrong as well. I leave this one up for discussion. If you want to read the article for yourself here is the link: http://www.reuters.com/article/2013/04/28/us-usa-religion-womenpriests-idUSBRE93Q0EE20130428.
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Friday, May 3, 2013
Women Priests
Reflection on News Article
Kentucky Women Ordained Priest Outside Roman Catholic Church
I really don't know how to address this topic without being sexist or discriminate about women's rights. A week ago, in theology, we were studying the marks of the Church. One of the most arguably important marks, One, would vigorously attack this problem.
In order to be fully be in communion with Christ and his Church, we must be one in faith, one in praise, and one in leadership. In the article, it states "The former pope, Benedict XVI, reaffirmed the Catholic Church's ban on women priests and warned that he would not tolerate disobedience by clerics on fundamental teachings". This draws a huge line across the playing field. I do not believe Pope Benedict XVI was under the influence of any one but God himself, when reaffirming this ruling. This already cripples the mark of the Church, One, because Smead is no longer in collaboration with the Churches leader.
She also states " "It is a Medieval bullying stick the bishops used to keep control over people and to keep the voices of women silent. I am way beyond letting octogenarian men tell us how to live our lives." Well one could argue that some bishops and Popes of the past were sacrilegious of the Catholic Faith. That they were plagued by heresy, and schism, but if this is a act of the Church as a whole, then the Churches teaching is infallible. This is not to draw the line, or install a glass ceiling on women's rights in the Church. I am no person to declare the will of God, but I am a firm member of the Catholic Church, and wish to stay in Communion with Christ and his body, therefore believe and follow the Church's teachings, and I believe what the Pope taught and will teach will be correct.
Also, she speaks that the Church is a body of State. AS A CATHOLIC WE ARE NO COUNTRY! We come from many Nationalities, and wish to unify the world as one people, one body, one God. We seek for equal representation of all human life, and coming from a males perspective, not to put down and silence our other half.
Finally, if she was a Catholic, and wishes to hold the same standards as a Catholic, but wishes to incorporate women in the sacred sacrament, She gains nothing by splintering the Church. You solve no problems by starting fires. She fails just as greatly as Martin Luther did in the 14 Century. She might spark insight, but by forming a new religion, she only allows further splintering from her religion.
I believe see this more as a cry for attention, then as a act of faith.
To the 6th Graders of America--on Anoiting
Anointing has been a part of the Catholic Tradition since the time the bible was written. The formation of the sacrament drew heavily from the Christ's healing and anointing of the sick in James 5:14-16:
In the 15th century, major leeps were made in the Council of Florence: to use olive oil blessed by a priest, only given to the sick if death is expected, person is anointed on eyes, ears, nostrils, mouth, hands, feet and loins,the minister of the sacrament is a priest and the effect is to cure the mind, body, and soul.
“Is anyone among you sick? He should summon the presbyters of the church,
and they should pray over him and anoint (him) with oil in the name of the
Lord, the prayer of faith will save the sick person, and the Lord will raise him
up. If he has committed any sins, he will be forgiven.”
In the 3rd Century, Apostolic Tradition, by Hipppolytus described in his writings the anointing of the sick. In 5th century A.D. Pope Innocent addressed anointing explicitly in his letter to Decentius, Bishop of Gubbio. The letter was a reaction to a interpretation held by only presbyters could administer the sacrament and not bishops. This was corrected in Congregation for the Doctrine of the
Faith.In the 15th century, major leeps were made in the Council of Florence: to use olive oil blessed by a priest, only given to the sick if death is expected, person is anointed on eyes, ears, nostrils, mouth, hands, feet and loins,the minister of the sacrament is a priest and the effect is to cure the mind, body, and soul.
confession
All of us have misconceptions to what confession is, what it does, and the proper way to celebrate the Sacrament. Today in this article all of your questions will be answered. Some people that when we become Christians all sins past present and future are forgive. This is not true, nowhere in scripture does it state that our future sins are forgiven. Some people believe confession is necessary for every little sin, but this is also not the case, small menial sins can be confessed straight to God himself but bigger mortal sins must be confessed to a priest during the Sacrament of Confession in order for them to be forgiven. Since we know we cannot confess all of our little daily sins we know confessions is for grave mortal sins. Back during the time of Christ people did their penance before absolution today the order is reversed. Over the years confession has changed some, but the roots of the Sacrament stayed the same. The Didache says "Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure". I hope this article on Confession helps enhance the knowledge of the Sacrament and clear up all misconceptions.
Wednesday, May 1, 2013
Miracle of Lanciano
This Miracle takes place during the 700 A.D., in the city of Lanciano.
In St. Longinus Church a Basilian monk said Mass with doubt of the true presence of Christ in his soul. Upon saying the words of Consecration the bread and wine turned into true living flesh. The blood coagulated into 5 pools, varying in size and shape.
This is a picture of the literal flesh and blood the was consecrated into the body and Blood of Christ. It is responsible of a strange phenomenon baffling scientist. Five blood "pellets" were resulted from the miracle, each varying in size and shape, but when weighed the all weigh the same, and when added to each other and weighed against, no matter how many pellets are weighed, they equal the same weight.
The most recent scientific research done on the material was in 1970 and was proved that...
- The flesh is real flesh. The blood is real blood.
- The flesh consists of the muscular tissue of the heart (myocardium)
- The flesh and blood belong to the human species.
- The flesh and blood have the same blood type (AB).
- In the blood, there were found proteins in the same normal proportions as are found in the sero-proteic make up of fresh, normal blood.
- In the blood, there were also found these minerals: Chlorides, phosphorous, magnesium, potassium, sodium and calcium. The preservation of the flesh and of the blood, which were
left in their natural state for twelve centuries (without any chemical preservatives) and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.
Christ day after day gives us his flesh and blood in accordance for our sins. He gives it to us freely, to accept or reject freely, and without hesitation. He simply asks for us to believe fully in him, and to conform ourselves to the incarnation. Celebrating Christ with doubt in our soul is much like entrusting your life to a serial killer. Foolish, and suicide. We should fully believe in Christ and his Church, and fully entrust our souls and will to them.
Eucharist
Hey guys. Today I’m going to talk about who can really receive the Eucharist. People who can receive the Eucharist are as follows: Catholics, other christians, and some exceptions. Next I’m going to talk about some exceptions, and then go into deeper why some can receive the eucharist and some cannot. Some exceptions, of those who can receive the eucharist are Protestants and Eastern Orthodox churches. The reasons why protestants can receive the eucharist are more limited than others. Protestants can only receive the Eucharist when the presence of death is eminent and they truly wish to repent and accept Jesus. eastern Orthodox has almost the same limitations but can also receive it in the acceptance of penance.
We as catholics can receive the Eucharist in many different areas. We can receive it before death in the anointing of the sick. We can receive it during penance. And we most often receive it during mass. There are some restrictions how we can receive it. We cannot receive it with a mortal sin on our conscience and cannot receive it without fasting for an hour before. Thanks guys bye.
Who Can Receive Communion?
Gentlemen, Today I will be speaking to you about who can receive communion. Communion is the most important of the seven sacraments instituted by Christ. The Church has specific guidelines for those who can receive communion. First you must be in a state of grace. Therefore you must not have a mortal sin on you conscience, if you receive communion with a mortal sin it is another mortal sin. Another major requirement is that the person receiving the sacrament must believe in transubstantiation. Those receiving must observe the Eucharistic fast. Finally those receiving cannot be under ecclesiastical censure. Catholics welcome other Christians to join them in the sacrament of Eucharist. Although Catholics encourage non Christians to join them in the celebrating of the liturgy but not in the Sacrament of Eucharist. I hope what I have told you today helps you understand who can and cannot receive the Sacrament of Communion.
Monday, April 29, 2013
Sacraments to Human Nature
The Sacraments Correspond to Human Nature by revealing deeper realities to the soul. Sacraments are a visible signs of God's love and will for us to be saved. They correspond to the soul by which they are a factor of God's saving grace and enable us to fully experience God's plan for us. They enable us to participate in the invisible and therefore see what God has planned for us, and experience the faith fully, by incorporating us completely into the Catholic Faith. The Church created the sacraments to do just that, to allow us ( its members) to be fully united to Christs Church.
Sacraments
Hey guys. Today I’m going to talk about how the sacraments correspond to human life. Some sources that I used to research this information are as follows: (http://en.wikipedia.org/wiki/Thomas_Aquinas_and_the_Sacraments). Thomas Aquinas says that the seven sacraments, Baptism, Reconciliation, The Eucharist, Confirmation, Holy Orders, Marriage, and Anointing of the sick, all corresponds to a part of human life. Baptism is our outward sign of washing and corresponds to infancy and the cleansing of that which is bad. Reconciliation corresponds to, agian, to cleansing and the washing away of sin. The Eucharist corresponds to our human and spiritual nourishment and as John 6:56 says,"My flesh is meat indeed, and my blood is drink indeed.” But it is much more than a food item we eat at mass. It is the heavenly nourishment that is our key to salvation. Confirmation is the sign of maturity in the church, and signifies our adulthood in the church. Holy Orders is the sign of the few who have been called to the service and shows another sign of maturity in the church. Marriage, again, is another sign of maturity by accepting what God has bound in two flesh to be bound in one flesh. Finally anointing of the sick signifies the process from life to death and signifies that we are no longer materially able to hold on and are ready to receive our judgement and our not scared of our fate because of this preparation. Thanks guys for listening. Bye
Sunday, April 28, 2013
What is a Lay person?
A Lay person, in my own words, is someone who carries out God's plan for them ( doing the will of God), without being ordained to do so. I bring this topic up because about two years ago I received a book filled with the writings of Ann the lay Apostles, and I never understood what exactly her role was in the Church so this is my go at it.
Lay is commonly defined and being in a certain profession but not being licensed or recongnized as a professional in that profession, such as I am a blogger, but I am not really famous for it, or very good at it.
So when Ann titles herself as the "Lay Apostle" she is in the profession of evangelizing, but she is simply licensing herself to do so. In a sense, all the people of the world are "Lay" at something, in the Church a Catholic Monk would be considered lay, because he is not what society would consider a professsional, but he takes up his role in praying in solitude and fasting for the common good of others.
Lay is commonly defined and being in a certain profession but not being licensed or recongnized as a professional in that profession, such as I am a blogger, but I am not really famous for it, or very good at it.
So when Ann titles herself as the "Lay Apostle" she is in the profession of evangelizing, but she is simply licensing herself to do so. In a sense, all the people of the world are "Lay" at something, in the Church a Catholic Monk would be considered lay, because he is not what society would consider a professsional, but he takes up his role in praying in solitude and fasting for the common good of others.
The A's B's and C's of the Liturgal Celebration
So in Mass this morning I noticed how next to the readings,in the hymnal, it has a letter identify its version as A, B, and C. It got me curious, I just thought the readings were set at the beginning of each year, not that there were three different versions to follow depending on the year. I google searched it, and this is what I learned.
What we are reading is the lectionary, and it is on a cycle that rotates once a year, with three different variations. I never noticed this before but in year A, we usually hear the Gospel on the account of Matthew, B is Mark, and C is Luke. Now, yes I have left out John. Why? Because we listen to him during the season of lent. Currently, I believe we are in year B. There isn't really anything significant about it I have learned ( so far) other than that its so one, we don't have to hear the same thing over and over again, year after year, and two its so we get different accounts of the same idea, and I am assuming it helps us to better piece together Christ's message. Anyways.. Thats All I got.
What we are reading is the lectionary, and it is on a cycle that rotates once a year, with three different variations. I never noticed this before but in year A, we usually hear the Gospel on the account of Matthew, B is Mark, and C is Luke. Now, yes I have left out John. Why? Because we listen to him during the season of lent. Currently, I believe we are in year B. There isn't really anything significant about it I have learned ( so far) other than that its so one, we don't have to hear the same thing over and over again, year after year, and two its so we get different accounts of the same idea, and I am assuming it helps us to better piece together Christ's message. Anyways.. Thats All I got.
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